Malaysia’s PAS: A Theocratic Political Party


Partyformseasia: In one of Grimm’s fairy tales the optimistic hero has a convincing motto: “If you trust in God and are always lucky nothing can happen to you”. PAS MuktamarWatching the party convention (Muktamar) of PAS ending this Saturday 6 June and the sweeping victories of the clerical or  “ulama” faction on all levels, their trust in God may have been even stronger than their good luck. At least this is what they probably are sure about with their mission to implement the Islamic criminal law (or hudud) as a religious duty in politics.
As widely anticipated, the results were clearly against the more moderate “professional” faction. Incumbent president (since 2002) Hadi Awang polled 928 votes against 233 for his challenger Ahmad Awang, a former vice president of the party and Muslim scholar himself. Incumbent deputy president Mohamad Sabu was ousted with 279 votes against 881, which was seen as a punishment for disagreeing with president Hadi Awang. Similarly sweeping were the victories of the three vice-presidents, ousting all three incumbents, and the 18 members of the central committee.  Muktamar 61
With a lesser margin but clear enough the incumbent youth chief was ousted with 263 votes against 429 by Nik Abduh Nik Aziz, son of the late spiritual leader of the party. His deputy, Mohammad Khalil Abdul Hadi, was re-elected. He happens to be the son of party president Hadi Awang. PAS has two rising sons with charisma and a very clear mainstream in support of the religious leadership, Malaysian media call it wiping out of the progressives in the party. The buzz words are about the dangers of secularism and liberalism and the necessity not to separate religion and politics!!

There are at least two dangers in this development:
1. The conservative drive for hudud as a religious obligation will alienate PAS not only from the hudud critics in coalition partner Democratic Action Party (DAP) but endanger the fragile cohesion of the opposition coalition Pakatan Rakyat as such. The UMNO dream of seeing the opposition coalition falling apart may come true.
The first direct fallout is already there: After the delegates approved a motion to sever ties with the secular DAP at the end of the convention, DAP leader Lim Guan Eng asked PAS representatives in the Penang state government to leave.

2. The second question mark comes with the emphasis on Islam and its mandatory lifestyle in a period of growing attractiveness  of the Islamic State in Iraq and Syria (ISIS) among Southeast Asian young Muslims. While Malaysia is trying to prevent young men and women to join ISIS and reduce radicalization within the country, the internal shift within PAS and its leadership might pour oil into the smoldering fire.

Malaysia’s Islamic Party (PAS) Between “Ulama” and “Erdogan” Factions


Partyforumseasia: With nearly one million members Parti Islam SeMalaysia (PAS) is the biggest party in the opposition coalition Pakatan Rakyat or People’s Alliance, but many of its members seem to feel that Anwar Ibrahim’s Parti Keadilan Rakyat (PKR) and the Chinese dominated Democratic Action Party (DAP) are treating PAS as a junior partner. This has lead to the formation of factions within the party, often dubbed as Ulama (clerical) and Erdogan (“liberal”). The tensions were visible for some time already and even more so during the party convention over last weekend, 22-24 November. Party president Abdul Hadi Awang was reelected unchallenged and deputy president Mohamad Sabu‘s victory over his conservative rival from the ulama faction with 588 to 490 votes was considered a victory for the liberals, also called “Anwarinas” for supporting Anwar Ibrahim as leader of the PR coalition.
PAS leadersAmong the three vice-presidents only one from the ulama faction was elected. But some results came out only after recounting, a sign that the polling was controversial. The following calls for unity show that the strategic orientation of the party remains under debate. The “progressives” want to broaden the voter base and open it to non-Malays and non-Muslims because they are fishing in the same pond as arch rival UMNO. As seen among the religious (Christian) parties in old Europe, the rural and probably more religious constituencies lose much of their importance with the fast urbanization, even if the Malaysian first-past-the-post election system still gives them an advantage.