The Same Jinn in Two Bottles?


Partyforumseasia: Indonesia and Malaysia, the two Muslim majority but multi-ethnic and multi-religious countries in Southeast Asia are playing with fire.

jinn-out-of-the-bottle

Indonesia: “The rally against Mr Basuki has thrust issues of race and religion to the forefront of the upcoming gubernatorial election, turning it into a test of religious tolerance in Indonesia.” (Jakarta Post, 2 December 2016, LINK)

rally-from-videoAfter a first rally on 4 November against gubernatorial candidate Basuki aka Ahok for alleged blasphemy had turned violent at the end, the Indonesian government was more cautious on 2 December. The rally had not been permitted but changed into a mass Friday prayer with more than 500.000 (!!!) participants. Massive security presence, timing in the morning, and the participation of President Jokowi may have prevented worse, but “double minority” candidate Ahok, who is Christian and Chinese, has seen his re-election prospects gliding from clear front-runner to nearly hopeless. Demonstrators are asking for Ahok to be imprisoned though judicial procedures are on the way whether his remarks in a campaign speech were blasphemous or not. Similar rallies were held not only in Jakarta but other places as far away as South Sulawesi or North Sumatra. Religious police-at-rallyemotions are boiling over and getting more difficult to control, putting a jinn back into the bottle is famously difficult.  The authorities, though, have to be commended for skillfully controlling the crowds. Police officers nearly blended with the protesters if they only could hide their boots

But the turmoil is not only about the Jakarta governor, religion and blasphemy. On a different level there is a fight against President Jokowi and his reformist government. Described by political scientist Leo Suryadinata as “Indonesia’s ideological war”  between entrenched interests and reformists (Straits Times, 2 December). As a proof how serious this struggle is, seven opponents to the Jokowi administration have been detained on the same Friday for allegedly trying to exploit the anti-Ahok rally to overthrow the government. The most prominent among the seven is Rachmawati Soekarnoputri, daughter of the country’s first president Soekarno and younger sister of former president and chair of the PDI-P party, Megawati Soekarnoputri, who supports Jokowi. For the president himself it is a delicate issue because the embattled candidate was his deputy when he was governor of Jakarta himself, and Megawati and her PDI-P are his indispensable political allies and partners.

Malaysia: With cold blood, chutzpah and by firing his party-internal critics, Prime Minister Najib has – so far – survived the enormous pressure of the 1MDB corruption scandal and his personal financial involvement in it. Compared to the 2008 and 2013 election results, dreams have come true for the ruling and dominating UMNO party and its president Najib. Najib is unchallenged in his party, and the opposition, after winning the popular vote in 2013 without getting a majority in parliament, is emasculated to unprecedented levels. After opposition leader Anwar Ibrahim is in prison on dubious sodomy charges again, any bonding among the old opposition forces seems more than improbable, and, even worse, UMNO has managed to oblige the Malay Islamist PAS party to move closer to the government by supporting its motion to further empower the Shariah Courts, a parallel judiciary line.
As usual, though, there is also more shadow where the light increases. By its corrupt image and ubiquitous money politics, UMNO has lost much support among the Non-Malays, whose Chinese, Indian, and racially mixed component parties in the broad National Front Coalition (Barisan Nasional)  are weakening towards insignificance. It is too obvious for many Malaysians that they have been thriving on generous handouts from the UMNO governments and cozy arrangements for guaranteed mandates. Taking these smaller parties for granted and as guarantors of comfortable government majorities may turn out to be a strategic mistake. As appendices and dogsbodies of UMNO they are more and more losing appeal. But sizable parts of the Malay population are also turning away from UMNO, and not all disenchanted Malay voters feel comfortable with conservative and Islamist PAS.
What remedy has magician Najib in his sleeves? The five day general assembly, ending 3 December, brought together 5.732 delegates from the roughly 3.5 million membership. PM Najib and his deputy in both leadership functions Ahmad Zahid Hamidi are being endorsed by all wings of the party, general, women, young women, and youth. But despite all the positive sides of the party’s current situation the mood sounds defensive. With auxiliary voters from the minority races no longer dependable enough, UMNO is scolding the component parties for not working hard enough. And what is probably even less convincing for them is the support for the PAS hardliners’ Shariah motion. The more UMNO harps on religious issues and the Malay Muslim identity the more its minority supporters will develop doubts. And one of the 191 division chiefs, Jamal Yunos, copies the infamous Thai “red shirts” to fight the “yellow shirt” Bersih (clean) campaign against corruption and election manipulations. But the most worrying messages from this convention are the warnings against the Chinese dominated Democratic Action Party (DAP), which would threaten decades of pro-Malay policies and Malay privileges  if they should come to power. That, of course, is anything but imminent. The Election Commission has already heavily gerrymandered the precincts in favor of rural Malay UMNO voters against the urban majority. So, though due only in 2018, the general election will be called soon as PM Najib announced during the convention. The racial and religious overtones of UMNO’s policies are certainly not conducive for the racial and religious harmony  the country needs. On top, the progressive “Arabisation today is in fact a worrying trend” (Sociologist Syed Farid Alatas, LINK), even more so in view of the terrorist threat in Southeast Asia and the rampant radicalization of Malaysian and Indonesian believers.

In both countries alike, playing racial and religious cards is extremely dangerous. That UMNO and its president want to stay in power and will defend their dominance by all means is understandable. But doubts about the long-term effects and the stability of the country especially in the era of international jihad are more than justified.

The witch-hunt against Jakarta governor Ahok and the underlying power struggle between vested interests and reformers fanning religious passions is equally playing with fire. Both countries are jeopardizing the multi-racial and multi-religious social equilibrium and open the doors for passions and violence. It is difficult to gauge how far the jinn is out of the bottle but it will be impossible to get it totally back.

jinn-out-of-the-bottle

Malaysia: Politics for God, for the People, or for the Party?


Partyforumseasia: During the 1960s, 70s and 80s, Christian Democrats have been strong in several Western European countries. With over 40% they are still the dominant force in Germany, though the Christian element (the “C”) in its name does not play a big role in practical politics because under a secular constitution religion is considered to be private.
Hadi 2PAS president Hadi Awang has some reason for concern

In predominantly Muslim countries like Malaysia religion plays a bigger role, and at least for the Friday prayers mosque attendance is much more subject to peer-group control, in rural communities more than in bigger cities. Religious credentials are important factors for political careers and open support for Islam is a must for Malay candidates in election campaigns. The competition for Malay Muslim votes between two big mainstream parties, the United Malays National Organization (UMNO) and the Parti Islam SeMalaysia (PAS) has triggered even more importance on religious issues for a couple of decades. Both are targeting the same Malay constituencies, especially in the rural areas, because of the relatively small number of voters per precinct and the better chances to get elected.
With the “holier than thou”- competition the nation has changed from a more relaxed religious atmosphere only two or three decades ago to much more peer-group pressure on the Muslims with elements spilling over to the minority religions. Restaurants have to be halal, alcohol is no longer flowing so freely, and gender relations are getting more difficult. The world-wide Muslim resurgence including fundamentalist currents are finding a lot of open doors in the country.
In the last few months, but festering for much longer in the background, the introduction of Muslim criminal law elements (or hudud), especially corporal punishment, has highlighted the fault lines in Malaysia’s society, though the constitution is giving equal rights to the strong minorities and their religions, and the British-inherited legal system is basically secular.
The PAS-controlled federal state of Kelantan has passed a law on the implementation of HUDUD in the local parliament on 18 March, and UMNO had no choice but to support the motion. For its final implementation the law needs approval from the national parliament, and many politicians and lawyers think it is unconstitutional.
Though the requirements for male (!) witnesses are high, the punishments are harsh in the 21st century. For theft (2 witnesses) a hand or both have to be amputated. For extramarital sex (4 witnesses!!!??) it is 100 lashes for unmarried and stoning to death for married persons. Drinking of intoxication substances (2 witnesses) costs 40 to 80 lashes. If this sounds archaic for modern Muslims already, the reaction of non-Muslims is also strong, though hudud is supposed to apply only to Muslims. In a multi-religious society like the Malaysian there a many mixed families and many non-Muslims can be affected.

Strategy-wise:   In this complex situation there a rather different outcomes for the Malaysian political parties:

1. PAS is proud of higher religious standards than UMNO anyway. Stating it again is not providing much additional mileage. But they have a leadership problem after their spiritual leader Nik Aziz passed away. Party chairman Hadi Awang, also a Muslim scholar, is not uncontested internally. His dogmatic attitude and his alleged openness for cooperation with UMNO are criticized by the so called “Erdogan faction”. Hadi is heading the more conservative “ulama faction” and may face a grassroots revolt. More than half of the party’s committee in its Batu branch has resigned in protest a few days ago.

2. UMNO has been leading a coalition of 18 parties, maximizing its votes with the help of the Chinese, Indian and indigenous ethnic component parties. These allies are against the hudud implementation, though they know that UMNO cannot be seen to be against it in the Malay constituencies in more conservative rural areas on whose support UMNO’s survival depends. But the threat of being voted out is only there as long as the opposition coalition is united and strong. Its leader Anwar Ibrahim neutralized in prison for the next five years, dividing the opposition and maybe even splitting PAS would mean practically ending the threat. But strategies often backfire, and the hudud dilemma could add to the pressure on Prime Minister Najib by Dr. Mahathir and his friends.

3. Pakatan Rakyat, the opposition coalition composed of PAS, Chinese dominated DAP, and Anwar Ibrahim’s Parti Keadilan Rakyat, is actually close to breaking up. All non-Muslim members are against hudud and have suspected PAS of secretly dealing with UMNO for quite some time already. With Anwar in prison the “coalition of strange bedfellows”, united only by its fight against the government, is more unstable than ever.

4. The greater public: Non-Muslims anyway, but also Muslims with doubts about the more than creeping religious intolerance in the country are not fully convinced that the hudud policies are only religiously motivated. Leadership struggles in PAS and UMNO make it rather obvious that the hudud drive is not totally for God or the people but all too visibly party politics. Like in countries like Iran, where the clerics in power are detrimental to the acceptance of Islam, the turmoil created by PAS may turn out to be negative for the political development and the religion alike.

5. The social climate: A presenter at business radio station BFM 89.9 who discussed the question whether the hudud implementation would help to fill the country’s rice bowls in a video published on YouTube received death and rape threats and is under police investigation. She has apologized publicly saying that she regretted her tone and demeanor in the video and that she would never mock or insult any religion, let alone her own. The incident shows the raw nerves in the domestic debate and cast doubts on Malaysia’s  image as a moderate Muslim country.

Malaysia’s DAP: Successful Convention 2014


Partyforumseasia: The DAP party convention on 14 December 2014 has sharpened the profile of Malaysia’s biggest opposition party in the Federal Parliament.
DAPHelped by the next financial mega scandal with the billion $$ 1MDB sovereign wealth fund and the festering long term controversy over the introduction of Islamic criminal law (hudud), the convention tried to show the party as a credible and reliable alternative to the ruling Barisan Nasional coalition.
Headlines of reports on the convention range from “The rise of DAP” (Malaysia Chronicle, LINK) to  “As DAP makes history, members worry over ties with PAS” (The Malaysian Insider, LINK) or “DAP shows ‘Malay face’ as party targets Umno” (Malaysiakini, LINK).
The main results of the meeting, namely a new women’s quota of 30 per cent, increased involvement in Sabah and Sarawak to weaken East Malaysia as UMNO’s “vote Bank”, as well as the clear stand on hudud are certainly clever strategic moves which may help to broaden the voter base of the party. But the DAP also goes visibly an extra mile to shed its image of an ethnic Chinese party and open up to the Malay majority:  DAP convention
Urgings for DAP to shed its Chinese-centric image and embrace more Malay members have been a staple message since the party’s rise in 2008 but something was visibly different at the party’s convention today.The difference was probably most felt among some of the Chinese-speaking elderly DAP members who had complained they could not understand “90 percent” of the speeches.The apparent gulf between the party’s elderly members and its mostly young speakers who spoke at the convention in Subang Jaya was perhaps symbolic of the transition the party was undergoing.Speeches at the DAP convention in Subang Jaya were predominantly in the national language, peppered with Chinese, English, compared to its previous more Mandarin-oriented tone.” (Malaysiakini)
According to the party’s homepage the four rocket boosters in the logo symbolize the main ethnic groups in the country, Malays, Chinese, Indians and Others….

Background: GE13

The DAP is Malaysia’s second biggest political party and gains additional strength from a number of helpful developments: Number one is probably the fiasco of arch-rival Malaysian Chinese Association (MCA) in the last parliamentary election in 2013. MCA lost eight seats and DAP won ten. MCA, supposed to be the Chinese vote collector of the ruling BN coalition under UMNO, has lost this role and the trust of the Chinese Malaysians. But DAP is also successful in attracting more liberal-minded Malay voters who see the growing probability of the introduction of Muslim criminal law or hudud in the country. “Hudud” and the ambivalence of its backers whether it will apply only to Muslims or not is a growing concern and divisive issue. Among the members of the opposition coalition Pakatan Rakyat (DAP, PKR,PAS) DAP is the clear leader in the popular demand to uphold the secular character of the state and declare the broad based introduction of hudud unconstitutional. Coalition partner PAS derives much of its success and identity from its Muslim credentials and has to support hudud, which can possibly weaken or even break up the opposition Pakatan Rakyat coalition.